Easter Thursday

PASSAGE FOR THE DAY
That same day Jesus went out of the house and sat by the lake. 2 Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. 3 Then he told them many things in parables, saying: “A farmer went out to sow his seed. 4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6 But when the sun came up, the plants were scorched, and they withered because they had no root. 7 Other seed fell among thorns, which grew up and choked the plants. 8 Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown. 9 Whoever has ears, let them hear.”

10 The disciples came to him and asked, “Why do you speak to the people in parables?”

11 He replied, “Because the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them. 12 Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. 13 This is why I speak to them in parables:

       “Though seeing, they do not see;
           though hearing, they do not hear or understand.
14     In them is fulfilled the prophecy of Isaiah:

       “‘You will be ever hearing but never understanding;
           you will be ever seeing but never perceiving.
15      For this people’s heart has become calloused;
           they hardly hear with their ears,
           and they have closed their eyes.
       Otherwise they might see with their eyes,
           hear with their ears,
           understand with their hearts
       and turn, and I would heal them.’

16 But blessed are your eyes because they see, and your ears because they hear. 17 For truly I tell you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it.

18 “Listen then to what the parable of the sower means: 19 When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in their heart. This is the seed sown along the path. 20 The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. 21 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 22 The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful. 23 But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown." (Matthew 13:1-23, NIV)


REFLECTIONS:
Reading Jesus’ parables in Easter week is particularly fruitful. Imagine Matthew’s friends reading his book, with their own Easter celebrations now a regular weekly feature of life, and hearing them in a whole new way. Jesus had spoken elsewhere, after all, about his own life in terms of a grain of seed falling into the earth and dying, and then bearing a great deal of fruit (see John 12). It looks as though he was applying to himself the strange picture in the parable of the Sower, where much seed seems to be thrown away (how sad, people sometimes say, that Jesus died so young when he had so much still to give! What a waste!), and yet some bears fruit 30, 60 or 100 times over. 

What started life, then, as Jesus’ explanation of how his own kingdom-work was going ahead during the course of his public career can be translated, without difficulty, into the explanation that the Easter church now needs for how the work of world mission will fare. One of the standard objections to the Christian message goes like this: how can you say the kingdom of heaven has arrived on earth, when it’s obvious, looking around you, that nothing of the kind has happened? Things are still pretty bleak. Often Jesus’ followers seem to be part of the problem, not part of the solution. 

Jesus’ own explanation of how the kingdom works is still the classic answer to this question. What did you expect: that God would send in the tanks like a totalitarian dictator, crush the opposition and set up a "kingdom" which would leave half the world bruised and resentful? What sort of a "god" would that be? No! God will bring in his kingdom by the same means, the same strange process, that he seems to use in the natural world. Seeds will be sown; many will apparently be lost, but others will be powerfully fruitful. Or, as the chapter goes on, there will be seeds sown which are then threatened by weeds. One day the weeds will be pulled up, but for the moment they grow side by side. Or again, the kingdom will come like seed growing secretly. At the moment there may be nothing to see, but suddenly, one day, people will be putting in the sickle because it’s harvest time. In other words: yes, the kingdom has indeed been launched; yes, it is making its way in the world; but no, it isn’t doing so in the way you might have imagined. It is doing so in the way God has imagined: by the Sower himself becoming the seed sown in good soil, and rising again to celebrate the harvest of God’s new creation.


PRAYER:
Give us the faith, good Lord, to see your kingdom at work even when seeds seem wasted and the soil seems bare. Thank you for the promise of the great harvest, of which your resurrection was the first fruits.