PASSAGE FOR THE DAY:
1 Praise
the LORD, my soul;
all my
inmost being, praise his holy name.
2 Praise
the LORD, my soul,
and forget
not all his benefits—
3 who
forgives all your sins
and
heals all your diseases,
4 who
redeems your life from the pit
and crowns
you with love and compassion,
5 who
satisfies your desires with good things
so that
your youth is renewed like the eagle’s.
6 The LORD
works righteousness
and justice
for all the oppressed.
7 He made
known his ways to Moses,
his
deeds to the people of Israel:
8 The LORD
is compassionate and gracious,
slow to
anger, abounding in love.
9 He will
not always accuse,
nor will he
harbor his anger forever;
10 he does
not treat us as our sins deserve
or repay us
according to our iniquities.
11 For as
high as the heavens are above the earth,
so great is
his love for those who fear him;
12 as far as
the east is from the west,
so far has
he removed our transgressions from us.
13 As a
father has compassion on his children,
so
the LORD has compassion on those who fear him;
14 for he
knows how we are formed,
he
remembers that we are dust.
15 The life
of mortals is like grass,
they
flourish like a flower of the field;
16 the wind
blows over it and it is gone,
and its
place remembers it no more.
17 But from
everlasting to everlasting
the LORD’s
love is with those who fear him,
and his
righteousness with their children’s children—
18 with those
who keep his covenant
and
remember to obey his precepts.
19 The LORD
has established his throne in heaven,
and his
kingdom rules over all.
20 Praise
the LORD, you his angels,
you mighty
ones who do his bidding,
who obey
his word.
21 Praise
the LORD, all his heavenly hosts,
you his
servants who do his will.
22 Praise
the LORD, all his works
everywhere
in his dominion.
Praise the LORD, my soul. (Psalm
103, NIV)
REFLECTIONS:
If you and I have a hard time receiving God’s love, the foundational
problem is that we are not trusting and treasuring Jesus as your righteousness
and life. The last two days we have considered how we can tend to think that we
are either deserving or undeserving of God’s love because of something we’ve
done. Yesterday we became aware of how our pride and shame are both deflections
of God’s love. Pride and shame are two sides of the same self-righteous coin.
Either your head is up or your head is down, but in both cases you are
measuring your lovability on the standard of your righteousness, or lack of
it.
One of the places we see this most beautifully illustrated
in the Old Testament is the shocking short story of Hosea. It begins like this:
“When the LORD first spoke through Hosea, the LORD said to Hosea, ‘Go, take to
yourself a wife of whoredom and have children of whoredom, for the land commits
great whoredom by forsaking the LORD’” (Hosea 1:2, ESV).
God gives Hosea the unthinkable task of taking a prostitute
as a wife. This is not unthinkable because her past as a prostitute, but because
of her future unfaithfulness to Hosea. He knows this before he marries her. God
wants to show Hosea, and the nation of Israel, how they are continually
unfaithful to their patient and faithful Husband.
Just as Hosea was sent to pursue Gomer in the middle of her
adultery, so Christ was sent into history on a night into the arms of a young
mother to pursue us in our unfaithfulness to God. We aren’t told Gomer’s
reasons for her adultery, but if she’s anything like me, it probably had a lot
to do with either pride or shame. When I am especially prideful or shameful, it
is near impossible for me to receive God’s love for me, and I instead give
myself to ones other than my Faithful Pursuer.
The Christmas story is that God created the heavens and the
earth, and in the way that you love something you create, God so loved the
world. When sin broke into the world, it marred its beauty and splendor. It
dimmed the light, so to speak, but the darkness could not overcome God’s love.
For God so loved the world that he sent his only begotten Son to redeem what is
his and begin the work of restoring Eden—a new garden with a new family. For
God so loved the world that he gave his one and only Son, that
whoever believes in him shall not perish but have eternal life—unending
fellowship and intimacy with the God who is Life.
The story of Hosea and Gomer demonstrates it is not
necessarily the act of being loved that re-directs our affections. The hope of
the Christmas season is that Christ in you is able to know the love of the
Father gifted to us in the Son. Christ in you is able to treasure this
beautiful gift especially in a season of sentimentality. If Christ is our love,
then Christmas is the anniversary of his proposal—a faithful Husband wedded to
a disgraced bride in a marriage brokered by a loving Father and sealed by the
Spirit.
The Christmas story is not about whether or not we deserve
the gift of God’s love. It’s not really about us at all, just as Gomer’s story
isn’t about Gomer; it’s about Hosea. Just as the Old Testament isn’t about
Israel, it’s about Israel’s God. The Christmas story is about God and his
beloved Son, Jesus, who not only created the world, but then became a man in
that world, to live the life that we should have lived and die the death that
we should have died, so that we who are in him could become children of God.
PRAYER:
God, you are faithful to us even though we are unfaithful to
you. Forgive us our unfaithfulness. Forgive us for not receiving your love and
loving you in response. By your Spirit continue the work of sanctification by
raising our affections from unsatisfying desires and instead to the image of
Christ who derives ultimate pleasure from your presence.
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