PASSAGE FOR THE DAY:
After Jesus was born in Bethlehem in Judea, during the
time of King Herod, Magi from the east came to Jerusalem 2 and asked, “Where is the one who
has been born king of the Jews? We saw his star when it rose and have
come to worship him.”
3 When King
Herod heard this he was disturbed, and all Jerusalem with him. 4 When he had called together all
the people’s chief priests and teachers of the law, he asked them where the
Messiah was to be born. 5 “In
Bethlehem in Judea,” they replied, “for this is what the prophet has
written:
6 “‘But you, Bethlehem, in the land of
Judah,
are by no
means least among the rulers of Judah;
for out of you will come a ruler
who will
shepherd my people Israel.’”
7 Then Herod
called the Magi secretly and found out from them the exact time the star had
appeared. 8 He sent them to
Bethlehem and said, “Go and search carefully for the child. As soon as you find
him, report to me, so that I too may go and worship him.”
9 After they
had heard the king, they went on their way, and the star they had seen when it
rose went ahead of them until it stopped over the place where the child was. 10 When they saw the star, they
were overjoyed. 11 On
coming to the house, they saw the child with his mother Mary, and they bowed
down and worshiped him. Then they opened their treasures and presented him
with gifts of gold, frankincense and myrrh. 12 And having been warned in a dream not to go back
to Herod, they returned to their country by another route. (Matthew 2:1-12, NIV)
…………
1 “Come, all you
who are thirsty,
come to the
waters;
and you who have no money,
come, buy and
eat!
Come, buy wine and milk
without
money and without cost.
2 Why spend
money on what is not bread,
and your
labor on what does not satisfy?
Listen, listen to me, and eat what
is good,
and you
will delight in the richest of fare.
3 Give ear
and come to me;
listen, that
you may live.
I will make an everlasting covenant with
you,
my faithful
love promised to David.
4 See, I
have made him a witness to the peoples,
a ruler and
commander of the peoples.
5 Surely
you will summon nations you know not,
and nations
you do not know will come running to you,
because of the Lord your
God,
the Holy
One of Israel,
for he has
endowed you with splendor.”
6 Seek the Lord while
he may be found;
call on
him while he is near.
7 Let the
wicked forsake their ways
and the
unrighteous their thoughts.
Let them turn to the Lord,
and he will have mercy on them,
and to our
God, for he will freely pardon.
8 “For my
thoughts are not your thoughts,
neither are
your ways my ways,”
declares the Lord.
9 “As the
heavens are higher than the earth,
so are my
ways higher than your ways
and my
thoughts than your thoughts.
10 As the
rain and the snow
come down
from heaven,
and do not return to it
without
watering the earth
and making it bud and flourish,
so that it
yields seed for the sower and bread for the eater,
11 so is my
word that goes out from my mouth:
It will not
return to me empty,
but will accomplish what I desire
and achieve
the purpose for which I sent it.
12 You will
go out in joy
and be led
forth in peace;
the mountains and hills
will burst
into song before you,
and all the trees of the field
will clap
their hands.
13 Instead of
the thornbush will grow the juniper,
and instead
of briers the myrtle will grow.
This will be for the Lord’s
renown,
for an
everlasting sign,
that will
endure forever.” (Isaiah 55, NIV)
REFLECTIONS:
The Advent season is reflective of the longing found in Old
Testament scriptures; however, the advent of Christ appears almost 500 years
after the final prophet Malachi. Israel wanes in exile having lost her national
identity and unity under the Davidic kingly line.
The Gospel of Matthew provides us with the first glance at
the anticipated arrival of the Messiah, King Jesus. One of Matthew’s major
intentions in his Gospel is to establish Jesus as the true and rightful King,
and then to ask his reader: “Will you worship him as King?”
Matthew establishes Jesus’ Kingship by naming him the Son of
David in the first verse, then mentioning David’s name five more times in the
first chapter. Then in 2:6, the Magi quote Micah 5:2, which prophesies a ruler
from Bethlehem, David’s hometown, who will shepherd God’s people. Whoever this
ruler is, he is clearly a new David—an unlikely high king who will lead Israel
in righteousness.
We don’t know much about the Magi, but they are most likely
God-fearing Gentiles, who knew of the God of Israel, but didn’t keep the Law
and likely didn’t have access to much of what we call the Old Testament. In
other words, the Magi were unlikely candidates to announce the arrival of the
king of Israel.
What we do know is that they traveled a great distance to
witness the arrival of the King. Like Israel, the Magi were waiting for the
coming of the Messiah-King and are a direct fulfillment of God’s promise to
Abraham that all the nations of the world would be blessed through the Seed.
The Magi are a good model for hope and worship because of
their sacrifice and longing. Sometimes we sacrifice comfort and wealth to
worship Jesus, but we do so begrudgingly—pseudo-suffering for Jesus, as it
were. The Magi were anything but begrudging—“they rejoiced exceedingly with
great joy” (Matthew 2:10, NASB). The babe is God in the flesh, majesty in a manger,
mystery and glory. They could not help but fall down and worship (2:11).
While Jesus lay peacefully in a manger, he was also being
prepared for obedience to the point of death on a cross (Philippians 2:8).
Perhaps songwriter Chris Rice says it best:
Fragile finger sent to heal us
Tender brow prepared for thorn
Tiny heart whose blood will save us
Unto us is born
The tender brow is a crucified king, humble in life,
victorious in death. Worship him, Christ the King!
POINT TO PONDER AND PRAYER:
Romans tells us all creation groans in anticipation for the
renewal of God’s people. Look around at the brokenness in the world, brokenness
in people and creation. Only God entering into human suffering can begin to
heal and restore. We anticipate a new Kingdom with a national identity and
protected future; our hopes this season are dependent on this baby who makes
all things new.
Lord, we thank you for not leaving us in our brokenness, but
when the time had fully come, you left your heavenly throne and entered into
your creation. We thank you that your salvation is a rebuilding of a people,
both Jew and Gentile, who know the joy of the lordship of King Jesus. We join
with your creation to celebrate the lovingkindness you have shown to your
people! Continue to restore to us joy of our salvation as we pray, “Come Lord
Jesus, Come”!
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